Remember Lalitavajra, the guy who found it there in Ogyen, hes the tenth century. Lalitavajra brought these teachings back to India from Ugyen and gave them to Lilavajra, his disciple at Vikramashila Monastery. First Yamantaka already appears as a protector early in the development of Buddhist tantra. Highest Yoga Tantra understanding Emptiness, overcoming death Alexander Berzin explains the Highest Yoga Tantra, such as Yamantaka practice, and how it helps us understand Emptiness (Voidness) and, with practice, ultimately overcome death, for the benefit of all beings: Theres the so-called Manjushri Root Tantra (Arya-manjushri-mulakalpa). The right legs are bent pressing down on a man, animals and various gods. So Lama Tsongkhapa himself practiced and gained results, and hence he recommended his students to do it. Dharma in that tradition means justice, justice in the sense of what maintains the order of karma in terms of rebirth. The principal practice texts come from Tsongkhapa (13-Deity) and Pabongka (Solitary Hero). In Kalachakra as well, Yamantaka appears as the protector of one of the gateways of the body mandala, as well as one of the sixty protectors in the protection wheel. And then the second one is that you take control of yourself and just do it. He was a master at Nalanda University. Thats the story., And he was still so angry and upset, he decided to kill everybody in Tibet. So, for example, the higher father tantras are like, higher mother tantras are like Kalachakra, Heruka, the higher father tantras are, for example, like, Guhyasamaja. So you read them, and you see that it has a full description of Yamantaka and what he looks like and what hes holding, So much is totally explicitly explained there and you say, What? Khenpo Sherab Sangpo suggests that his students recite . Yamas also called Kala in these texts. So we can be very good Buddhist practitioners and not be these religious fanatics that say, All these Buddhologists and the scientific study of the texts, and so on were not interested in that. Theres no contradiction. Theres no separate me experiencing it.) Then joining the deep awareness wheel with the drawn commitment wheel. So we have this whole development within the non-Buddhist Indian context of Yama, the Lord of Death, and even putting an end to Yama in the Shiva complex.. Those are the real harmful ones.. And one collects great amount of merit while one is perpetuating Yamantaka. + Read advice from Rinpoche on these topics, Big Love: The Life and Teachings of Lama Yeshe, Illuminating the Path to Enlightenment eBook. This is a little bit awkward, of course, when there are not so many people who are actually involved in the practice, so one is a little bit puzzled as to what to actually say. They were followed by about a dozen Westerners . So since the Manchus wanted to rule over the Mongols as well, they adopted Yamantaka also. All the former are yidams (meditational deities) whereas Yamaraja (sometimes also called Dharamaraja) is a Dharma protector. They passed down the line of Vikramashila masters and there were many commentaries written to them in India. Posts. So he does that.. Learn about all the features of our website View all advices and related links for this topic. According to tradition, however, Buddha taught Guhyasamaja to King Indrabhuti of Ogyen, who ruled during the second half of eighth century. Now, why a water buffalo I can only guess. But if you understand the way that ancient Indian society functioned, then you see that all of these people lived together, and so you have this common pool there. Dancing costume and mask of Yamantaka, worn by Tibetan monks (Buddhists) during Cham Dance. We want to help others as much as possible. So he bribed people; he said, Memorize the mantra. In general Buddhas teaching is as wide and deep as the ocean and tantra is like a wish-fulfilling gem in the ocean. He has thirty-four hands and sixteen legs. It provides the most detail about the methods for generating the four levels of blissful awareness of voidness within the central energy-channel, enabling access to the subtlest level of mind, clear light. This evening Ive been asked to give an introduction to the Vajrabhairava (rDo-rje 'jigs-byed) system of the highest class of tantra, anuttarayoga tantra. So hence, thats very, very important. But its a water buffalo. So, like in martial arts, you have to be very strong externally and totally 100% calm internally. According to the pure and unbroken lineage of the. the arising of Vajrabhairava from voidness and then Manjushri, as in the sadhana, with the full description of the visualization of the full Vajrabhairava (single deity), with mention of recitation of the mantra 300,000 times for the short retreat. He himself wrote commentaries, his students also wrote commentaries on the practice of Yamantaka, and hence today the Yamantaka practice is very prevalent, very powerful and extremely widespread because of these great writings and Lama Tsongkhapas own personal practice. Then the second chapter, rituals using various devices for extremely forceful actions against harmful beings. We have this division in anuttarayoga tantra, the Gelugpa version of anuttarayoga tantra, of the obscure (or hidden or secret) tantras (sbas-rgyud) and the clear tantra (gsal-rgyud) (which is Kalachakra). The Fourth Dalai Lama was Mongolian, so the Fourth Panchen Lama had a strong connection with the Mongols. rimersburg, pa obituaries. She asked, Have you received the full teaching? He told her what he had received. suggest the same. So the teachings were in fact there. As Bulcsu Siklos explains in his book, the lineage of the Vajrabhairava tantra texts was brought to Tibet by Atisha, who had many Indian masters. And so he wondered, Who is this Vajrabhairava? Are they all the same person that you find in the Pali canon, that you find in the Mahayana sutras, that you find in the tantra texts? But as they extended their hold over the Eastern Mongol regions, they needed to incorporate Yamantaka so as to win over the Eastern Mongols. Yamantaka Self-Initiation PDF -This practice is restricted to only those with the appropriate tantric empowerment. According to some scholars thats already by the fourth century. And so in the context of Mahayana the Great Vehicle, the Vast Vehicle we want to not just gain liberation ourselves, but we want to attain the state of a Buddha so that we can benefit everybody equally, not just a few. He is the ferocious emanation of Manjushree. Its very important to read the Lamrim, The Wheel of Sharp Weapons, and also to focus on Guru Devotion, having powerful Guru Devotion is very important and focusing on your yidam, Yamantaka. The root mantra, the third one you should do as much as possible even while youre watching TV and youre free, you can do that mantra. Whos this Yamantaka? He tried to locate a tantra text in India of Vajrabhairava, but he couldnt find anything. The basic sahaja (two-armed) form of Vajrabhairava is blue-black in color, with the face of an extremely enraged buffalo; two sharp horns, with flames coming from their tips. In the highest class of tantra you have four initiations (or four empowerments), and the fourth one is to empower you to do the final, final, final practices where you have the practice of the two truths simultaneously., Thats the only point that is hidden or secret in terms of that division. Anuttara Yoga Tantra is divided into father- (Tib: pha-rgyud) and mother-tantra (Tib: ma-rgyud). This is very, very dangerous, very delicate. Composed by. In the Gelug school, Yama- or Dharmaraja is part of the Vajrabhairava practice. This sadhana practice is intended only for those people who have received this. Yamantaka: Yama is death, the Lord of Death, and antaka, the one who puts an end to, so the one who puts an end to the Lord of Death. Yamantaka is in the form of a very, very strong, forceful figure and has Manjushri in his heart (so very peaceful, calm, the complete understanding of reality). Welcome to the world of Tibetan Buddhism! These are part of the commitments. Mother tantra emphasizes the practices for getting the clear-light mind (od-gsal) and understanding of voidness and the mind of a Buddha. Before the fire. So we are aiming to become a Buddha ourselves, and we need to have a body, speech, and mind of a Buddha, and we need to be able to attain all of those in the most efficient way. luis urdaneta monat venezuela. A student asked Rinpoche about putting Yamantaka mantras inside a prayer wheel. So one has to be very, very careful. The protectors are like a dog, a very vicious, powerful dog. And Manjushri transformed himself into Yamantaka, looking very similar to Yama but ten times more powerful and horrible, and Manjushri as Yamantaka then defeated Yama and made him into a protector for Buddhism., So what do we learn from this story? After these thirteen months, he met the Guru again at the monastery and reported all of his insights. In these texts you find a very clear description of what Yamantaka looks like how many arms, how many legs, what the arms are holding, what are underneath his feet. Theyre all very qualified paths, its just depending on the method. The subtlest energy of it to transform and appear in the form of a Buddha. As we see with how we set our motivation in the Buddhist practice, we are moved by compassion. In Guhyasamaja you have whats called a protection-wheel practice you have this in Yamantaka and Hevajra as well, very strongly in Yamantaka and this is a protected space in which you have protectors in all the directions. Solitary-Hero Yamantaka. This is, just in very general terms, a little bit of what is Yamantaka all about for those who might not have so much of a background. And so you have a structure, which you get in Chandrakirtis commentaries to Guhyasamaja tantra, in which he gives the structure of six alternatives and four modes (mtha'-drug tshul-bzhi) for explaining these so-called vajra expressions. Once you have that yidam, it is the yidam of Tsongkhapa, it is the vehicle in which Tsongkhapa became Enlightened. So, mother tantra and father tantra, both can bring you to Enlightenment, but they focus on different types of afflictions to be converted. This whole thing of making requests you have to really understand what that means. Hence, within this, the Sutra path is much longer. Yamantaka appears there. That has to be explained by a teacher. Now, there are several ways in which we could work to attain the body, speech, and mind of a Buddha. and then theres another one, Vajra Arali which Ive never heard of anybody actually practicing which is transforming naivety or unawareness into a path. Yamantaka (gShin-rje gshed, gShin-rje mthar-byed) is specifically the type of practice that is done to overcome death. Yamantaka comes in two forms: (1) as Solitary Hero (Skt: Ekavira; Tib: jigs-byed dPa-bo gcig-pa), and (2) in union with his consort Vajravetali, called the 13-Deity Yamantaka (because of the twelve more deities in his mandala; Tib: jigs-byed Lha-bcu-gsum). In both schools, Vajrabhairava is seen as the wrathful manifestation of Manjushri, the Buddha of wisdom. During that period of death whats called the clear light of death before the bardo (the in-between state) and rebirth, we are just experiencing that clear-light level. We have:, I have here what each of the chapters of this talk about. And weve used great force to get down there. Very often women think that women didnt play a very major role in the historical development of Buddhism. Okay? Are they all Shakyamuni? So if you want to do these more advanced practices and so on, you have to have the strength of conviction, the understanding of reality (so Manjushri in your heart), and this forceful energy to be able to chase away interferences your confusion, your selfishness, and so on chase away the interferences and stay steady in your practice. Then on top of that, Guru Devotion, very strongly, and Wheel of Sharp Weapons, and Lamrim, and take complete refuge in Yamantaka. Such as killing ones father and mother, drawing blood from a Buddha, or creating schism in the Sangha, those are heinous crimes, where when you die, there is no Bardo, you immediately die, you close your eyes, when you open it, you are born in Hell. Transcribed by Tenzin Losang Psychologically its very important, actually, because in order to feel safe even in a group-therapy session or in any type of psychological session you need to have a protected space in which you feel that no harm can come from the outside and you can relax. In Sanskrit Vajrabhairava means Adamantine Terrifier. So its not surprising that you find all these so-called Hindu deities in the Buddhist practices. Like other wrathful deities, Yamantaka gives the forces of the Shadow [in the Jungian sense] a symbol that hooks their energy and provides a channel and direction for their expression and transformation (Preece, p. 187). The two hands hold a curved knife above and a skull-cup below at the heart. But normally when we experience death, were totally unaware of whats going on we dont recognize the potentials and abilities of that subtlest level of mind. There was one big Sakya lama who was out there, and he complained to the Manchu ruler, saying Come on. So already in this iconography or mythology whatever you want to call it already you have Yama associated with a water buffalo. So we get Vajrabhairava in the Buddhist variant, and theyre basically just taking the name of Shiva and adding Vajra in front of it., In one of the Puranas this is a later Hindu text (the Markandeya Purana, if you want to know the name) Shiva subdues Yama, and then Shiva is called Kalantaka, the one who puts an end to kala kala, time, which was another name for Yama. You get that in Jungian psychology, for example. Now, within those so-called hidden tantras in which the fourth initiation is hidden, you have different systems: you have mother tantra (ma-rgyud); you have father tantra (pha-rgyud). So the people of Tibet were afraid for their lives, and they prayed to Manjushri to listen to them. Vajrabhairava is the one with the buffalo head and the Manjushri head above it, and he appears in three basic forms. Manjushri told him, Go to Ogyen, to Oddiyana, and there youll find the full teachings of Vajrabhairava., So he traveled from Nalanda Nalandas in central India, north of Bodh Gaya, not that far from Bodh Gaya. In many of the tantra systems, you find very similar variants in both the Hindu side (meaning the Shiva side) and the Buddhist side. The yamantaka mantra benefits commitment wheel is this Vajrabhairava people who have received this Ugyen and gave to. Help others as much as possible and various gods in general Buddhas teaching is as and... Who ruled during the second one is that you take control of and. Them in India of Vajrabhairava, but he couldnt find anything they passed down the of! 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